The following article will address the topic of Hasinai, which has been the subject of great interest for a long time. Hasinai is a topic that has generated debate in different areas and has aroused the curiosity of many. Throughout history, Hasinai has been the subject of study and research, which has led to significant discoveries and advances in the understanding of this topic. Through this article, different aspects related to Hasinai will be explored, delving into its importance, impact and possible implications in various contexts. In addition, different perspectives and approaches will be analyzed to better understand Hasinai and its implications today.
The name Hasinai (with the variants Hasini, Asenai, Asinai, Assoni, Asenay, Cenis, Senis, and Sannaye) means "our own people" in Caddoan. The Spanish knew the Hasinai as the Tejas or Texas, from a form of greeting meaning "friend", which gave the state of Texas its name.
Government
When the Spanish and the French encountered the Hasinai in the 1680s, they were a centrally organized chiefdom under the control of a religious leader, known as the Grand Xinesi. He lived in a secluded house and met with a council of elders.
The chieftainship consisted of several subdivisions, which have been designated "cantonments". Each was under the control of a Caddi. There were also men designated as Canahas and Chayas, who helped the Caddi run the system.
History
During the 17th century, the Hasinai traded with the Jumano at the western Hasinai city of Nabedache. Some consider the residents of Nabedache to have been a distinct people designated by that name.
Historic populations
It is estimated that in 1520, the people who would become the Hasinai, the Kadohadacho and the Natchitoches, numbered about 250,000. Over the next 250 years, the population of these Caddoan-speaking peoples was severely reduced by epidemics of endemic diseases carried by Spanish and French colonists and spread through indigenous trading networks. Native Americans had no acquired immunity to the new diseases, and suffered high mortality.
In 1690, the Hasinai numbered in the vicinity of 10,000 people or a little more. By 1720, as a result of infectious diseases such as smallpox, the Hasinai population had fallen to 2,000.
^Juliana Barr, Peace Came in the Form of a Woman: Indians and Spaniards in the Texas Borderlands (Chapel Hill: University of North Carolina Press, 2007) p. 20
† extinct language / ≠ extinct tribe / >< early, obsolete name of Indigenous tribe / ° people absorbed into other tribe(s) / * headquartered in Oklahoma today